Holding to the absolute authority of Scripture, the centrality of God, the primacy of preaching, the sovereignty of grace, God exalting worship, and the spirituality of the church.
Thursday, December 18, 2008
Homeschool
Tuesday, December 16, 2008
Reformed Baptist

What do I mean by Reformed Baptist?
By D. Wayne Layton
To some the term “Reformed Baptist” is an oxymoron. It is like saying “I am a Presbyterian Baptist” others may argue. Traditionally many of those who identify themselves in the “reformed” camp often practice infant Baptism, hold to Covenantal Theology, and practice a Presbyterian form of church government. However the term “reformed” is not exclusively the characteristic of secondary doctrines such as Baptism, eschatology, or church polity.
The term “reformed” is a distinction brought about by the reformers of the sixteenth century. The core of the Reformation was a recovering and a reemphasizing of fundamental primary Biblical truths. The hallmark doctrines that were recovered during the reformation are often described as the “five solas.”
1. "Sola Scriptura" ("Scripture alone" as the authority for life and practice in the church).
2. "Sola Gratia" (God's sovereign "grace alone" as the reason for our salvation without any actual or potential human merit).
3. "Sola Fide" (justification by "faith alone" and no human works).
4. "Solus Christus" (salvation through the Person and work of Jesus "Christ alone").
5. "Soli Deo Gloria" (all things ultimately for "the glory of God alone").
These five Biblical concepts were the pillars upon which the foundation of the Reformation was built. Key reformers such as Calvin, Luther, and Zwingli had divergent views concerning Baptism and Communion, but were in agreement with the five core principle doctrines of the Reformation. The Reformation was focused on recognizing the absolute sovereignty of God in all things. So to be identified as “reformed” is to communicate that you are in agreement with the five pillars of the Reformation, the “five solas” or in short, the absolute sovereignty of God.
The term “Baptist” primarily refers to individuals who affirm believer’s baptism by immersion. Many of those who describe themselves as Baptists do not share the same view on the sovereignty of God, church polity, and eschatology. However, the common distinction among Baptists is the practice of immersion following regeneration.
A “Reformed Baptist” then is person committed to the five pillars of the Reformation and believer’s Baptism by immersion. The “Reformed Baptist Churches” are a group of independent local congregations committed to historic Christianity and in particular, historic Baptist principles. They may vary on secondary doctrines but agree on the primary doctrines of the Faith.
In essentials unity
In non-essential liberty
In all things charity
- St. Augustine
Tuesday, December 9, 2008
Advent

Advent candles have been a part of the church for hundreds of years. The exact history of this event is not very clear, but it appears that this practice developed to encourage the church to think about the excellencies of Christ’s first Advent. Usually there are four Sunday’s in December prior to Christmas thus four candles are used as object lessons of significant truth and the fifth candle is lit on Christmas day.
Though this December there are only three Sunday’s we will still have a candle each Sunday and then light the final candle on the final day of the year Wednesday the 31st during our candlelight prayer and communion service. Please feel welcome to join us. Below is the theme and Scripture verses that we will be using this Christmas season.
May God bless you and grant you a truly Merry Christmas.
Advent Theme: The Angelic Announcements
1. Zechariah
Luke 1:16-17 And he will turn many of the children of Israel to the Lord their God. He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.”
2. Mary
Luke 1:30-33 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”
3. Joseph
Matthew 1:20-21 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”
4. Shepherds
Luke 2:10-11 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.
5. Empty tomb
Matthew 28:5-7 But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here; for He is risen, as He said. Come, see the place where the Lord lay. And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.”
Sunday, November 30, 2008
Faithfulness

Lamentations 3:22-23 Through the Lord’s mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness.
Faithfulness is a rare virtue these days. In our culture if things are not going smoothly in your marriage, then it is permissible to jump ship rather than weather the storm. The sacred vows of commitment were apparently only a ceremonial exercise to many people. Though faithfulness is not modeled well in our society it is the hallmark of God’s character.
In Lamentations 3:22-23 Jeremiah is in the midst of writing a lament for the people of God. They have been disobedient and are reaping the just judgment for their actions. In the midst of their punishment Jeremiah is encouraged as he considers the faithfulness of God. At times men are cruel, unfaithful, and unloving. Not so with God. God is always a merciful God.
Just as the sun shines forth on the earth in a renewed vigor every day, so God’s mercy beams forth in new rays of mercy every morning. Faithfulness may be a rare virtue in our cultural surroundings, but it is a regular part of the celestial world.
When looking for a model of faithfulness, perhaps we should set our sights a little higher.
Thursday, November 6, 2008
God's Purpose

1777
Anglican hymn writer John Newton wrote in a letter: 'God often takes a course for accomplishing His purposes directly contrary to what our narrow views would prescribe. He brings a death upon our feelings, wishes and prospects when He is about to give us the desire of our hearts.'
That sav’d a wretch like me!
I once was lost, but now am found,
Was blind, but now I see.
’Twas grace that taught my heart to fear,
And grace my fears reliev’d;
How precious did that grace appear,
The hour I first believ’d!
Thro’ many dangers, toils and snares,
I have already come;
’Tis grace has brought me safe thus far,
And grace will lead me home.
The Lord has promis’d good to me,
His word my hope secures;
He will my shield and portion be,
As long as life endures.
Yes, when this flesh and heart shall fail,
And mortal life shall cease;
I shall possess, within the veil,
A life of joy and peace.
The earth shall soon dissolve like snow,
The sun forbear to shine;
But God, who call’d me here below,
Will be forever mine.
Wednesday, October 15, 2008
Job: Suffering and Loss

http://www.jobthebook.com/
Job lost everything: his wealth, his health, and his ten children. All swept away in one satanic storm. Reduced to a heap of flesh, ashes, and tears—rebuked by friends and jeered by strangers—righteous Job wrestled over the purpose and presence of God in the midst of unbearable pain.
The Misery of Job and the Mercy of GodSaturday, October 11, 2008
All Israel Will Be Saved

Daniel’s 70th Week
Daniel 9:26-27 “And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined. 27 Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate.”
At first reading this passage is a bit confusing. It may be helpful to read it in context before reading commentaries on the passage. This passage is often understood with respect to the interpreters eschatological view. If you see a future Israel then verse 27 and following are future events. If you believe that there is no future Israel then verse 27 has already happened. I happen to be in the former camp.
One of the reasons I see a future for Israel is that future restoration is not only portrayed in the OT but it is also promised. The Abrahamic, Davidic, and New Covenants are all everlasting unconditional promises. These covenants have not been fully realized. Another reason to believe that there is a future Israel is because the NT points to that and specifically declares it in Paul’s exhaustive treatment in Romans 9-11.
Romans 11:1 I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:25-36 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: “The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.” 28 Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
29 For the gifts and the calling of God are irrevocable. 30 For as you were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has committed them all to disobedience, that He might have mercy on all. 33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! 34 “For who has known the mind of the Lord? Or who has become His counselor?” 35 “Or who has first given to Him And it shall be repaid to him?” 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen.
If you take the plain sense of the text and understand that there is a future Israel then the mysteries of Daniel 9 become increasingly clear. Daniel predicted that the Messiah would be “cut off” or killed. The time was calculated to the day he walked into Jerusalem on 9 Nissan AD 30. (for further details see Sir Robert Anderson’s The Coming Prince)
There is a mysterious pause in the timeline between the 69th and seventieth week. This pause in the events is the church age.
Ephesians 3:9-10 and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ;
10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,
The rapture of the church will close the church age. It will mark the ‘fullness of the Gentiles” and God will glorify His name by restoring His people Israel. The unfolding of the seventieth week of Daniel is resumed in the Book of Revelation.
Romans 11:26 And so all Israel will be saved, as it is written: “The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob;