The Gospel of Moralism

On Wednesday evenings we are going through a series called Building a Biblical Church. This program is based on the Nine Marks of a Healthy Church by Mark Dever. The main emphasis of this session is on defining a Biblical view of the Gospel. The Nine Marks ministry provides the following definition of the Gospel.

"The gospel is the heart of Christianity. But the good news is not that God wants to meet people's felt needs or help them develop a healthier self-image. We have sinfully rebelled against our Creator and Judge. Yet He has graciously sent His Son to die the death we deserved for our sin, and He has credited Christ's acquittal to those who repent of their sins and believe in Jesus' death and resurrection. That is the good news. The gospel is clear from Scripture, but unfortunately it can be clouded by many false teachings."

The video below is an example of moralism.





Moralism is an external change of behavior or conformity to a prescribed standard regardless of the inward condition of the heart.

Jesus was not very politically correct when dealing with this type of hypocrisy.

Matthew 23:25–28 (NKJV) 25 “Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. 26 Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. 28 Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.

Your diet will not improve your righteous standing before God. Jesus said it is the matter of the heart not the stomach.

Mark 7:18–20 (NKJV) 18 So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?”20 And He said, “What comes out of a man, that defiles a man.

Through the course of history God has imposed various restrictions to man’s diet. Initially it was all vegetables, except for the fruit of the tree of knowledge of good and evil. After the flood all living creatures were allowed. Under the Mosaic Covenant there were many restrictions given. Finally, under the new covenant all dietary restrictions were removed.

• Adam Diet Genesis 1:29 (NKJV) 29 And God said, “See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food.

• Noah Diet Genesis 9:3 (NKJV) 3 Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs.

• Moses Diet Leviticus 11:46–47 (NKJV) 46 ‘This is the law of the animals and the birds and every living creature that moves in the waters, and of every creature that creeps on the earth, 47 to distinguish between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.’ ”
• Jesus Diet 1 Timothy 4:4 (NKJV) 4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving;

Christians are not regulated by specific dietary restrictions, but rather they are governed by conscience and conviction to glorify God at every meal.

1 Corinthians 10:31 (NKJV) 31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

Daniel Purposed

Daniel 1:8 (NKJV)
8 But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself.

Perhaps the first thing that comes to mind when thinking of Daniel is the incident in which God miraculously delivered him from the lion’s den. That episode is recorded in Daniel 7. That is truly a great miracle. Daniel was a courageous prophet who trusted God even if it put him in personal jeopardy. This was not the first time Daniel risked it all. Daniel lived in a society that was generally hostile to God. He was challenged from the very beginning. The first chapter of Daniel sets the stage with his counter cultural approach.

When Judah fell to Babylon in 586 BC one of the strategies of their captors was to take young men from the conquered land, bring them to Babylon and brain wash them into their belief system. Once these young men were retrained they could then be used to oversee the newly conquered land. Daniel and some other young men were among the first to be inducted into the “Babylon Jr. Executive Program.”

Can you imagine what it would be like for a young like Daniel to leave the meager setting of his home in Israel and be exposed to the glories and wonders of a city like Babylon. You may remember that one of the seven ancient wonders of the world includes the Hanging Gardens of Babylon which dates to this period of time. As a part of the kings court Daniel would have had a bird’s eye view of the best that Babylon had to offer. Yet notice our text in verse eight Daniel instead chooses to exclude himself from the temptations set before him. It says that he would not defile himself with the king’s delicacies.

Under Jewish law Daniel would have been forbidden to eat certain types of food and also be forbidden to eat food that was not prepared properly or offered to pagan gods. The kings food, although the choice meat of that day would have been ceremonially unclean for Daniel (Lev. 1:1). This was an incredibly courageous act for this young man considering his circumstances.

1. This action may have appeared to be disrespectful to the king.
2. Refusing food could have seemed to be an ungrateful act to the servants who prepared the food.
3. Peer pressure from all the other captives would have been a difficult challenge.
4. Acting this way no doubt would put Daniel’s potential career advancement at jeopardy.
5. The food that was refused was the best available.
6. Daniel was 900 miles away from home and family, it would be easy to get away with misconduct.
7. Perhaps Daniel could have justified giving in to this defilement after all God had allowed the children of Israel to be captive.

But Daniel did not give into his circumstances because from the beginning he purposed in his heart not to defile himself. We know the rest of the story that follows and how God used him and providentially protected him. All of this began with a purpose not to defile himself.

What is not told but implied in this narrative is also interesting. We are not told why Daniel stood firm on his decision to trust and obey God even in dire circumstances. By implication we may conclude that he had a heart for God, and no doubt it was nurtured in his early childhood. Someone taught Daniel that the king’s meat would defile him. Someone taught Daniel that God was to be trusted, believed, and obeyed. It would not be a stretch to conclude that his parents and the community of God’s people in helped to foster this courage.

The key passage for the Old Testament believer was Deuteronomy 6:4.

4 “Hear, O Israel: The LORD our God, the LORD is one! 5 You shall love the LORD your God with all your heart, with all your soul, and with all your strength.

This verse speaks of the nature of God and our proper response which is total commitment. This personal commitment is followed by an overflow into the lives of their children. Notice verses 6-9.

6 “And these words which I command you today shall be in your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.

From early on children were formally catechized with the great doctrines of God. But this teaching was not confined to the classroom it permeated the fabric of daily life.

The courage of Daniels convictions were forged in the furnace of a faithful family and community of faith.

A Year Ago Today

A Year Ago Today

It’s been twelve months since I last spoke to my father.

A year ago the number of his days here on earth was done.

He spent the first half of his life pursuing vanity, looking for pleasures under the sun.

The last half was much better than the first for he found fulfillment in Jesus Christ God’s Son.

One day all his monuments to selfishness came crashing down.

The refuge he normally sought he now realized that they were empty of relief.

He heard a country preacher say, “give your heart to Jesus son, He is the refuge that you seek.”

It was the very next Sunday morn’, he asked forgiveness at the Saviors feet.

In the past he had visited church and brought his children with him.

This was not the first time he had heard Gospel for he heard many plead before.

But this time there was something different, and it would change him for evermore.

This time he heard a message as if directly from His Sovereign Lord.

It took some time to chip away the rough edges that still remained.

But in the end he became a quite a different man; sweet, kind, and true.

He became my closest friend and yes even like a brother too.

It pains me now to write this note and say, “Daddy I really, really, miss you.”

It’s been twelve months since I last spoke to my friend, and yet I know we will speak again.

For when Jesus ascended into heaven He promised that He would return and soon arrive.  

And when He comes the dead will be the first to awake and then those of us who are alive.

We will be caught up together in the clouds, and forever with our Lord there abide.  

All these words ring brightly true yet still sorrow sadly drones.

Sometimes the world seems dark, lonely, and often it is full of bleakness.

Yet if my father were to speak today I know he would share his favorite verse in meekness.

Jesus said, “My grace is sufficient for you, for My strength is made perfect in weakness.”

Wednesday October 21, 2009 @ GRBC

Building A Biblical Church

Topic This Wednesday: Biblical Understanding of the Gospel
 
 

Expositors' Conference 2009 Day Two

George Whitefield, the great revivalist preacher of the great awakening died this day in history in 1770.

Yesterday at the Expositors’ Conference Steve Lawson was scheduled to speak on two of the great preachers of the great awakening. He began with Jonathan Edwards and filled the entire hour with an exposition of his life and ministry. We were pleased and encouraged by this remembrance of this great American theologian/preacher.

The next session Dr Lawson was scheduled to share with us lessons from two preachers of the 19^th century, however many requested that we hear about Whitfield. Steve Lawson agreed and said that really Whitfield was one of his favorites. The next hour Lawson painted a clear picture of this preacher from the Great Awakening. Whitfield was theologian committed to the sovereignty of God in all things. This theology was one of the driving forces that empowered him to preach the gospel to all men and call for repentance and faith. Whitefield knew that his pleadings were not the cause of faith but they were the instrumental witness used by the Holy Spirit to bring repentance and faith. For example, in his sermon about the conversion of Zaccheus Whitefield said,

With what different emotions of heart may we suppose Zaccheus received this invitation? Think you not that he was surprised to hear Jesus Christ call him by name, and not only so, but invite himself to his house? Surely, thinks Zaccheus, I dream: it cannot be; how should he know me? I never saw him before: besides, I shall undergo much contempt, if I receive him under my rood. Thus, I say, we may suppose Zaccheus thought within himself. But what saith the scripture? "I will make a willing people in the day of my power." With this outward call, there went an efficacious power from God, which sweetly over-ruled his natural will: and therefore, verse 6, "He made haste, and came down, and received him joyfully;" not only into his house, but also into his heart.


Thus it is the great God brings home his children. He calls them by name, by his word or providence; he speaks to them also by his spirit. Hereby they are enabled to open their hearts, and are made willing to receive the King of glory. For Zaccheus's sake, let us not entirely condemn people that come under the word, out of no better principle than curiosity. Who knows but God may call them? It is good to be where the Lord is passing by. May all who are now present out of this principle, hear the voice of the Son of God speaking to their souls, and so hear that they may live! Not that men ought therefore to take encouragement to come out of curiosity. 

For perhaps a thousand more, at other times, came to see Christ out of curiosity, as well as Zaccheus, who were not effectually called by his grace. I only mention this for the encouragement of my own soul, and the consolation of God's children, who are too apt to be angry with those who do not attend on the word out of love to God: but let them alone. Brethren, pray for them. How do you know but Jesus Christ may speak to their hearts! A few words from Christ, applied by his spirit, will save their souls. "Zaccheus, says Christ, make haste and come down. And he made haste, and came down, and received him joyfully."

 Biblical theology provides a solid foundation for Biblical passion or as Martin Lloyd Jones said, “preaching is theology on fire.”

An article published today in Christian History noted, “These were no ordinary sermons. He portrayed the lives of biblical characters with a realism no one had seen before. He cried, he danced, he screamed. Among the enthralled was David Garrick, then the most famous actor in Britain. "I would give a hundred guineas," he said, "if I could say 'Oh' like Mr. Whitefield."”

Well, we cannot hear Whitefield but we can read a number of his sermons. I think I will listen to Whitefield today.

Expositors' Conference 2009 Day One

I am currently attending the Expositors' Conference hosted by Steven Lawson in Mobile, Alabama. This is my third pilgrimage here and things are exceeding my expectations already. This particular conference is relatively small. I am not exactly sure, but it is around 500. Other conferences such as the Shepherds or Together for the Gospel have about 5,000. I actually prefer the smaller number. It gives you a chance to interact more with the speakers, hosts, and other pastors.

Last night we heard from Steve Lawson and Joel Beeke. I knew what to expect with Steve. He taught a fiery exposition of encouragement from two great preachers, Luther and Calvin. Steve pointed out that these men were different in demeanor but similar in passion. Both had a passion for the truth the whole truth and nothing but the truth. We were challenged to stand in our pulpits and proclaim the whole counsel of the living Word of God from the shore of Genesis to the shore of Revelation and all the shining sea of truth between.

This was my first encounter with Joel Beeke. His presentation was just as riveting, perhaps even more so. Joel’s mission was to give us a sense of Puritan preaching. The Puritans were those divines who renewed and expanded the Reformation a 100 years after the fire started and during a time when the flames began to wane. They stoked the fire of Reformation by calling God’s people to apply every aspect of God’s Truth to every aspect of their lives. The Puritan pulpits were on fire with truth and the pews caught that the ember of those passions and applied the principles taught to every aspect of their lives.

Joel encouraged me to look at the Puritans in a new light. They were a people who loved sermons. Perhaps one of the reasons the folks would sit for hours listening or reading sermons is because the content was compelling. The content of their sermons was not based on stories or anecdotes but the living breathing Word of God. The Word of God has a saving and sanctifying power. May it be unleashed as we preach as the Puritan Richard Baxter said as “a dying man to dying men.”

They feed us well at this conference. It is time that I go off to be fed a great Southern breast of sausage gravy, biscuits, eggs, pancakes and such. The volunteers at Christ Fellowship are so special. It is a joy to see them serve us with joy and treat us as if we are special servants. Following this meal we will be served another message about the Puritan divines. I am looking forward more to the second meal. That is saying a lot for a guy who doesn’t miss many meals.

Stephen Passmore

http://archive.constantcontact.com/fs014/1102701457773/archive/1102722577685.html

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